Answer: During performing wodhu, the left over water in container or jug does not becomes impure, this statement is false. It remains pure as it is. No left over water makes the container or the jug impure.

However, if the left over water is more in amount than the used water, in jug or container, then the same person or other person cannot perform wodhu with this water.

Moreover, this water can be used for other reasons such as washing clothes. In contrast to the above, if the left over water is less in amount than that is used, then wodhu can be done.

Reference: [1] Fatwa Alamgiri vol-1, p-23 [2] Ahsanul fatw vol-2, p-40

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Answer: Yes your wodhu and Salah will be valid after putting mehdi on finger nails, because it is not glossy or enamel substance or object. On the other hand, putting nail polish or varnish will invalidate wodhu and Salah due to its substance being lacquer and polymer which are kind of glossy or enamel components that gives a unique colour to it.

Eventually with nail polish when washing hands the water does not pass through the finger nails or toenails. Moreover, putting mehdi on hands or feet are only allowed for women and not permissible for men to put on hands.

References: [1] Fatwa Alamgiri, vol-1, p-4 [2] Hidaya vol-1, p-26

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Answer: Yes your wodhu will be valid as the water passing over the oil or lotion would not invalidate the wodhu. No need to remove oiliness while doing wodhu to be valid but you may wash it with hand-wash before wodhu for your satisfaction. 

Reference: [1] Ad Durrul Mukhtar vol-1:154

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Answer: After relieving oneself from the toilet using khuluq or toilet tissue is sunnah. If however, anyone does not have or find khuluq or toilet tissue at that instance it will be sufficient to use water provided that the water is used thoroughly in the private area. Moreover, after urinating it would be wise not to use water straight away rather give some time to completely stop the last drop of urine.   

References: [1] Surah At-Tawbah V:108 [2] Darse Tirmidhi vol-1, pg-279 hadith-19 [3] Mustadrak Hakim, vol-1 pg-155 [4] Musannaf Ibn Abi Shaybah:1634 [5] Ahsanul fatwa, vol-2, pg-204

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Answer: Drinking Urine of camel for any medical reason is permissible and not for any other reason.  According to Imam Abu Hanifa r.a and Imam Shafi’e r.a all animal’s urine are naajis (impure) despite animals being halal or not. Prophet s.a.w gave permission to the tribe Uraina only for medical treatment. Therefore, it can be concluded that it is only permissible to consume the urine of the camel for purposes of medicine and not to be consumed generally.

References: [1] Bukhari-233. [2] Muslim-1671

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Answer: According to the narrative statement one cannot pray without performing Ghusl even if the waqt of Salah passes then you can offer qadha after the sun rise.

Please note: make sure that you have set your alarm on well before the sun rise time so that in an incident like that you will not run out of time.

Reference: [1] Fatwa Shami vol-1:234

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