I have a lot of waswasas about kufr and I am always cautious about it and for some things I considered consultation from the site whose link I pasted . But then I saw it and got confused. That’s why I was confused whom should I contact and due to these waswasas I couldn’t sleep or concentrate.

Should I consider that website again or should I not?

Answer: MashaAllah it is good be cautious about the Kufr, it is part of Iman that eventually waswassa will come up but consult with proper experts. 

As far as the website is concerned, we cannot specifically allocate which website to consider or not.  However, if you find the contents which are useful then benefiting from it is certainly worth. 

Hope that you find it useful to prevent you from any kind of confusion. 

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Answer: This is nothing but false. There is nothing that can be said against Allah, there should be no slightest of doubt in Allah (imkan i kizb) (nawozobillah) otherwise it will lead to Kufr. 

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1.khattam means seal of prophets not final prophet.
2. Muslims unanimously believe that prophet Essaa alaihis salam will return. If there is no need of any prophet after khatame nabuwat then why will essaa alaihis salam return.

3. In duroode ibraheemi all Muslims pray for biggest blessings upon aale Muhammad sallallahu alaihi wa aala aalihi wasallim like blessings upon aal of Ibrahim alaihis salaam. Qadianis say that biggest blessing among aale ibrahim was that they became prophets.
4. Qadianis say that prophet Esa alaihis salam died and quraan used word Tawaffi which means death and there is no logic to consider that tawaffi means to get lifted without dying.
5. Qadianis claim that the one who had to come wasn’t Jesus but an ummati prophet.

Answer: All of the claims of Qadianis are baseless and false and even contradictory to the Qur’an and Sunnah. Anyone with the above believes will not remain a Muslim and will count as a none-Muslim. 

This is explicitly defrauding general Muslims with their false beliefs. May Allah protect every Muslims from their fraudulent claims. Ameen.

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Question: Is committing sin and not having fear of Allah but having fear of people considered to be shirk or kufr ? Kindly answer all 3 different scenarios

If we commit sins like listening music, giving bribe or consuming riba secretly when we don’t have people watching us because we fear for our reputation will it be considered shirk or kufr?
If we commit all such sins due to our weakness for money or for our love of listening to music yet we know that it is wrong because shariah does not permit these sins will it be considered shirk or kufr because we are following our desires.
If we stop consuming riba because government disallows it not because Allah has forbidden it will be considered shirk or kufr?

Answer: Wa alaikum assalam,

In short, all your three questions relating to Shirk or Kufr, is that it will not be shirk or kufr until one’s belief is such that a person considers haram as halal and vice versa. If a person believes that all such acts are sinful yet they commit it out of the trap of Shaytan or for any other reason still he will not be considered committing Shirk or Kufr as long as he considers that act haram. However, these acts will definitely be considered as sinful no doubt.    

We have previously answered similar question, please see the link https://www.diftalon.com/the-muslims-who-dont-offer-salah/ 

Jazakallahu Khairan

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Answer: If a woman converts to (Sunni) i.e become a Muslim sincerely by heart and action then a Muslim man can marry her without her parents converting to Islam. It is not lazim (obligatory) for parents to convert in order her to get married to a Sunni man though it would be good if they did. Many of the companions converted to Islam whilst their parents did not convert at the same time or did not convert at all. As for the people may be in fear when only the girl converts to Sunni and not her parents is due to the fact that she might have  parental influence upon her which might harm the relationship between both husband and wife or family. Wallahu A`laam.

References: [1] Surah Al-Ahzab, V:40, [2] Tafseer Ibn Kathir, vol-3, p-697 [3] Bukhari: 3534/Muslim: 2286/7 [5] Surah Baqarah V:221

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Answer: The Aqidah (belief) of Ahle Sunnah wal Jamah is that, in this dunya everything good and bad or even the kufr (disbelief) cannot exist without the will of Allah s.w.t. For everything to come into existence, the will power and intention of allah s.w.t is a binding condition. Allah has given each individual the ability to choose good or bad.

However, the pleasure and favour of Allah s.w.t relates to Iman (faith) and good deeds only. And in contrary, Kufr, Shirk (ascribing partner to Allah) and acts of disobedience  are things He does not like.

Therefore,  we are liable for our actions whether we believe or not.

References: [1] Tafseer Ma’ariful qur’an vol-7, Surah Zumar V;7 [2] Tafseer Ibn Kathir, Vol-4, p-95 [3] Tafseer Ruhul Ma’yani vol-24, p-318

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Answer: Muhammed s.a.w is the final messenger of Allah s.w.t which is confirmed in many verses of the Quran and many ahadith of Rasul s.a.w. Until the day of judgement there will be no other prophets arriving. If any one denies or have any doubt in this concept, he will no longer remain Muslim.

Sometimes they call themselves Ahmedi Muslims group (though they call themselves Muslims) in fact are not Muslims due to rejecting the concept of last prophet hood. Their claim is that Mirza Gulam Ahmed Qadiyani (13 February 1835 – 26 May 1908) from Indian sub-continent is also a prophet (which is pure lie and deception) thus, rejecting the concept of last Prophet being Muhammed s.a.w.

In light of this, the whole Muslims around the globe has declared that they are not Muslims rather Kuffar (non-Muslims). Due to this fact no Muslim can attend their Janazah nor one can pray the Janazh over them.

Note: By declaring that they are not Muslim, is basically protecting the Muslims from their deception whilst they call themselves Muslims. Unlike normal kuffar (non-Muslims), they are not deceiving anyone by calling themselves Muslims! Thus, no prejudice against anyone.

References: [1] Surah Al-Ahzab, V:40, [2] Tafseer Ibn Kathir, vol-3, p-697 [3] Bukhari: 3534/Muslim: 2286/7 [4] (a) Ahmed, vol-5 p-136 (b) Ahmed, vol-3, p-267 [5] Sunan At Tirmidhi: 2219 [6] Tabrani (Mu’jam al-awsat) vol-3, p-318

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Answer: Yes, the deceased person will be informed by the angels by the decree of Allah s.w.t that your relative has done this virtuous deed, did sadaqah for you etc. And in lieu of these good deeds Allah s.w.t gives mountain amount of blessings towards the dead person.

Reference: [1] Al-Bayhaqi fee shuabil Iman under authority of Mishkat Al-Masabih p-206 Hadith:2246

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Answer: In the name of Allah, most gracious most beneficent.

Indeed the same rule applies in obeying the commands of Rasulullah s.a.w in all aspects of our lives. Especially in commands and prohibitions as much as possible. Leaving it without any valid reason will surely earn sins.

The almighty Allah s.w.t says:

“And whatever the Apostle gives you, accept it, and from whatever he forbids you, keep back, and be careful of (your duty to) Allah; surely Allah is severe in reattributing (evil)”.

Also the Prophet s.a.w said: “So if I forbid you do something, then keep away from it. And if I order you to do something, then do of it as much as you can”.

So, you can understand with the both statements Allah and hHis mesenger s.a.w has put emphasis on this particular ruling.

Reference: [1] Surah Al Hashr: v-72 [2] Sahih al-Bukhari: 7288 [3] Sahih Muslim: 1337

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Question: My question is, just like obeying the commands and guidance from Allah swt is fard, does this same applies to the commands of Rasullah s.a.w in all aspects of our lives?

Answer: In the name of Allah, most gracious most beneficent.

Indeed the same rule applies in obeying the commands of Rasulullah s.a.w in all aspects of our lives especially in commands and prohibitions as much as possible. Leaving it without any valid reason will surely earn sins. The almighty Allah swt says: “And whatever the Apostle gives you, accept it, and from whatever he forbids you, keep back, and be careful of (your duty to) Allah; surely Allah is severe in reattributing (evil):”

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